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Botswana

Tuli Kupferberg
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I have been tweeting recently with someone calling herself  Slum Goddess.  I immediately asked if she was an East Village Fugs fan. As it turns out she is an expat American, living in London, whom some juvenile judge had banned from Greenwich  Village when she was fourteen. Her screen name is drawn from a Tuli Kupferberg song, the chorus of which is:

Slum Goddess put away that knife

Slum Goddess come and be my wife.

Slum Goddess of the lower East Side

For those of you too young to remember even parts of the sixties.  The Fugs, led by Ed Sanders and Tuli Kupferberg, were the original underground rock band. They took their name from the euphemism that Norman Mailer’s publisher had forced on him when he published The Naked and the Dead, in the days before the fuck barrier had been broken.  In those days when obscenity was still a challenge to the establishment, their name and some of their lyrics issued a clarion call.  They were also interested in poetry and their rendition of William Blake’s “A Sunflower Weary of Time” still remains one of my favorite interpretations of Blake.

This twitter exchange sent my mind spinning and sent me back to my last night in New York before I went to Botswana in the Peace Corps. I and several of my compatriots went pub crawling through the East Village and ended in up in the offices of the East Village Other where we duly made “southern African correspondents.” I don’t think any of us ever filed a story.

I remembered people I hadn’t thought about in years and wondered what had happened to them, but not enough to google them and find out.I remember the brash, confident, and fairly foolish young man I had been with more fondness than chagrin. But mostly I marveled at how memory can serve up images that seem really fresh, even though I know they are over 40 years old. I regret nothing have done, but know that too many of my days have not rendered up images that will sustain me.  I was happy to discover this one still does.

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Freedon rides were a form of protest

My first post on this title ended with my observing that I graduated high school without ever having an African American in the school.  That was 1962 that year and the years before were big freedom ride years.  I envied those young men and women, but at 18 I didn’t have the moxie to buck my family culture—and I may be fooling myself about my physical courage. Those were brave people who risked physical harm.

 
I didn’t make it past the waiting list at my first choice college up north, so in the fall of 1962, I entered Washington and Lee University—then still a segregated university.  As I negotiated the social life of college I gravitated toward “the liberals” or as the more traditional Southern boys said, “the questioners.”  I remember a Dalmatian wandering into my math class and the professor saying, “you’re mostly white I guess you can stay.”

 
I attended my first protest rally and short sit-in trying to force the University to integrate.  When it was announced a few weeks later that the University would admit African Americans, we felt a brief flush of success until we found out that the more distinguished half of the faculty had threatened to resign if action wasn’t taken and the  Ford  Foundation had given $500,000 to “aid the transition.”  (In fairness, I’m proud to say that Washington and Lee has made real strides since that time.)

 
I worked summers at the Natural Bridge of Virginia, a very segregated tourist attraction. In the summer of 1964, after the passage of the Civil Rights Act, I sent two busloads of African American children to our swimming pool.  The 17 year old life guard called me and I said according to the law he had to admit them.  He did and it has been an open facility ever since. Many of my co-workers and superiors in other departments complained to me, but my immediate superior and the boss did not.  For a number of years I took pride in this minor accomplishment, but on reflection I came to realize I’d been set up.  The manager complied with the law and blamed it on “the college radical,” making his relationship to many of the employees easier.

 
Washington and Lee admitted its first black students the fall after I graduated and I went off to Africa with the Peace Corps.  I went from the American South to Molepolole, Botswana, a village in which there were about 20 whites and 30,000 Africans.  I may post more on my Peace Corps experience.  Certainly being in the minority and living in an African culture profoundly changed me, but I started this topic with the question, “How do I make the significance of the inauguration clear to my students?”  I know for them I must keep my focus here.  Certainly I’ll post once more on this topic, perhaps twice.

 
I hope my blog has moved you to think about these issues and talk to your own children.  I think that many of us do not share our stories and therefore our lives with them.  Yes they’ll complain it’s the nature of children.

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The fool’s words are the cruelest statement in Shakespeare’s cruelest play. As someone who has just reached the age the government defines as “senior citizen” and who is entering the blogosphere for the first time, I suspect that I too am ignoring the fool’s advice. Like most Americans, I prefer possibility to fulfillment, so I’ll continue to ignore this advice.

What will be the themes of this blog? Memory and the search for wisdom in various ways will inform most of the posts here. My first classroom was in the Kgari Schele School in Molepolole , Botswana. Currently I am the Academic Vice President of the Family Foundation School in Hancock NY. In between I’ve taught at four universities. So teaching and learning will be one of my threads.

I’m a father and a grandfather, so family memory, wisdom and learning might appear in this blog.

I’m a scholar of the theatre and compulsive reader, so musing on literature, theater, and our lives will be another thread. I’d like to personalize these musings in ways that are simply unacceptable in academic criticism. If reading isn’t fun and/or enlightening why do it?

The playwrights I like the most Shakespeare, Shaw, Brecht, and Edward Bond (who too few Americans know) all are engaged in politics—so while this will not be a political blog in the usual since of the word the intersections of art, morals, politics and popular culture will be another of my threads.

Mostly though I’d like to muse on what wisdom is, how memory defines us and therefore wisdom itself—I want to bend the personal to the philosophical or at least to the critical. So if you’re interested, stay tuned. Before I started this blog,I promised my self I’d post two or three times  a week,  so more will be here soon.

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